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NORTHEAST ASIAN HISTORY FOUNDATION 11/2022 Newsletter
Dodong Villagers Living On Dokdo
COVER STORY Dodong Villagers Living On Dokdo
독도체험관 새롭게 문을 열다!
Dokdo Museum Seoul Newly Opened its Doors! Opening ceremony of Dokdo Museum Seoul The Northeast Asian History Foundation (NAHF) held the opening ceremony of Dokdo Museum Seoul at Yeongdeungpo Times Square at 3PM Oct. 25. Dokdo Museum Seoul which had been situated in Seodaemun was expanded and relocated to Yeongdeungpo Times Square. It had been originally planned to reopen Dokdo Museum Seoul in late March or around the National Liberation Day of Korea in August. After several times of discussion, it was decided to hold the opening ceremony on October 25 when Emperor Gojong of the Korean Empire had issued an imperial order—“Dokdo is territory of Korean Empire.”—in 1900
Jeong Eun-jeong, director of NAHF Dokdo Museum Seoul
독도체험관 전시 관람을 위한 두 가지 포인트
Two Key Points to Enjoy Dokdo Museum Seoul More On Oct. 25, 2022, Dokdo Museum Seoul was expanded and reopened in Yeongdeungpo Times Square, Seoul. I would like to mention two key points to enjoy Dokdo Museum Seoul more, hoping it would make your time at the museum more interesting.
Hong Seong-geun, researcher of NAHF Dokdo Research Institute
일제강점기 종교의 그늘
The Darkside of Religion During the Japanese Colonial Era The distorted essence of religion Religion is usually defined as a cultural system where people try to resolve human agony and seek the ultimate meaning of life with relying on supernatural powers of absolute beings. However, religions during Japanese colonial era were kept under the Japanese emperor system. It means the state-oriented religious view where religion is protected only by the regime or its necessity and must be subordinate to the regime.
Seong Ju-hyeon, vice director of Institute for 1923 Kantou Genocide
일본의 독도영유권 주장 속 국제법 법리 왜곡 프레임 밝혀 『독도 영토주권과 국제법적 권원 Ⅲ』 연구총서 100호 시리즈 완간
Revealing the Distorted Frame of the International Law Principles Hidden in Japan’s Claim for the Sovereignty Over Dokdo Published Sovereignty over Dokdo and International Legal Title Ⅲ and Completed a Series of Research No. 100 Ongoing Japanese colonial invasion with regard to Korea’s sovereignty over Dokdo In 2020, the 120th anniversary of the Korean Empire’s announcement of its territorial sovereignty over Dokdo through Imperial Order No. 41, Japan reopened National Museum of Territory and Sovereignty. What Japan wants to state through their act is their legal domination over Dokdo after 1905 under international law and Korea’s illegal occupation. It should be noted that the foundation for Imperial Japan’s invasion and the history of their claim for sovereignty over Dokdo based upon Japanese Colonialism are still ongoing. In addition, their attempt to plunder sovereignty over Dokdo after 1905 is being publicly resumed.
Do Si-hwan, researcher of NAHF Dokdo Research Institute
‘한일강제병합’ 반대선언문을 발표하다 (연해주, 블라디보스토크, 성명회)
The Declaration of Opposition to Japan’s Forced Annexation of Korea Primorsky Krai, Vladivostok, Seongmyeonghoe Changes in the Russian Far East As Primorsky Krai encompassing Kamchatsky Krai, Uda, and Preamuriye was formed in the East Siberia in late 1865, Russia reoccupied Amur Oblast which had been lost in the late 17th century. With the signing of the Convention of Peking in 1860, Primorsky Krai incorporated the vast Southern Ussuri Krai adjacent to Uda in the north, Manchuria in the west, Ussuri Cossacks in the northwest, Manchuria and some part of Joseon in the south, and the Strait of Tartary and Pyotr Velikiy Bay in the east. As the southern boundary of Primorsky Krai went down to Duman River, Russia became adjacent to a new neighboring country, Joseon, in the Far East.
Lee Hang-jun, Assistant professor at Seoul Women’s University Department of History
아나톨리 김과 “푸른 섬” 사할린
Anatoli Kim and “The Blue Island” Named Sakhalin Successful Koryo-saram writer media focuses Korean Russian writer Anatoli Kim is widely known in Korea through a variety of channels. He began to receive media spotlights when he attended the World Koreans Festival 1989 held in Seoul. Later, he had a chance to understand Korea, his historic fatherland, and learn Korean language, working at a university in Korea.
Moon Joon-il, professor at Wonkwang University Institute for Northeast Asian Humanities & Social Science
한중 문화충돌 대응 연구(한국음식문화사 학술대회)
Study on the Korea-China Culture Clash Response(Academic Conference on the History of Korean Food and Culture) What is food to Korean people? There are numerous sayings about food in Korea. Translated into English, some of them would be “Everything goes better on a full stomach,” “Everything depends on the way you eat your mind,” “That rice with those vegetables,” “It will not become rice nor porridge,” “A ghost who dies after eating has color and charm,” and “Ashes on the cooked rice” There are numerous sayings about food in Korean. Joy, anger, sorrow, and pleasure are melted in food and Korean people ask you whether you have eaten when they say hello. Food culture is one of the most important key themes to understand Korean culture.
Gu Do-yeong, researcher of NAHF Research Institute for Korean Ancient and Medieval History
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